The Undiscovered SelfSymbols and the Interpretation of Dreams by Jung C. G

Author:Jung, C. G. [Jung, C. G.]
Language: eng
Format: epub
Tags: Psychology, Philosophy, Science, Spirituality, Religion, Self Help
ISBN: 9781400839179
Amazon: 1400839173
Goodreads: 17035553
Publisher: Princeton University Press
Published: 1957-01-01T08:00:00+00:00

1 [Dominicus Gnosius, Hermetis Trismegisti Tractatus vere Aureus de Lapide philosophici secreto (1610), p. 101.—EDITORS.]

2 Lévy-Bruhl later retracted this term under the pressure of adverse criticism, to which he unfortunately succumbed. His critics were wrong inasmuch as unconscious identity is a well-known psychological fact.

2. THE FUNCTIONS OF THE UNCONSCIOUS

444

Our new method treats the dream as a spontaneous product of the psyche about which there is no previous assumption except that it somehow makes sense. This is no more than every science assumes, namely that its object is worthy of investigation. No matter how low one’s opinion of the unconscious may be, the unconscious is at least on a level with the louse, which, after all, enjoys the honest interest of the entomologist. As to the alleged boldness of the hypothesis that an unconscious psyche exists, I must emphasize that a more modest formulation could hardly be imagined. It is so simple that it amounts to a tautology: a content of consciousness disappears and cannot be reproduced. The best we can say of it is: the thought (or whatever it was) has become unconscious, or is cut off from consciousness, so that it cannot even be remembered. Or else it may happen that we have an inkling or hunch of something which is about to break into consciousness: “something is in the air,” “we smell a rat,” and so on. To speak under these conditions of latent or unconscious contents is hardly a daring hypothesis.

445

When something vanishes from consciousness it does not dissolve into thin air or cease to exist, any more than a car disappearing round a corner becomes non-existent. It is simply out of sight, and, as we may meet the car again, so we may come across a thought again which was previously lost. We find the same thing with sensation, as the following experiment proves. If you produce a continuous note on the edge of audibility, you will observe in listening to it that at regular intervals it is audible and inaudible. These oscillations are due to a periodic increase and decrease of attention. The note never ceases to exist with static intensity. It is merely the decrease of attention that causes its apparent disappearance.

446

The unconscious, therefore, consists in the first place of a multitude of temporarily eclipsed contents which, as experience shows, continue to influence the conscious processes. A man in a distracted state of mind goes to a certain place in his room, obviously to fetch something. Then he suddenly stops perplexed: he has forgotten why he got up and what he was after. He gropes absent-mindedly among a whole collection of objects, completely at sea as to what he wants to find. Suddenly he wakes up, having discovered the thing he wants. He behaves like a man walking in his sleep oblivious of his original purpose, yet unconsciously guided by it. If you observe the behaviour of a neurotic, you can see him performing apparently conscious and purposeful acts yet, when you ask him

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